A Cherokee Legend of Tsul Kalu (the slant-eyed or sloping giant)A long time ago a widow lived with her one daughter at the old town of Känuga on Pigeon river. The girl was of age to marry, and her mother used to talk with her a good deal.
One day, her mother told her she must be sure to take no one but a good hunter for a husband, so that they would have some one to take care of them and would always have plenty of meat in the house.
The girl said such a man was hard to find, but her mother advised her not to be in a hurry, and to wait until the right one came.
Now the mother slept in the house while the girl slept outside in the âsï. One dark night a stranger came to the âsï wanting to court the girl, but she told him her mother would let her marry no one but a good hunter. "Well," said the stranger, "I am a great hunter," so she let him come in, and he stayed all night. Just before day he said he must go back now to his own place, but that he had brought some meat for her mother, and she would find it outside. Then he went away and the girl had not seen him. When day came she went out and found there a deer, which she brought into the house to her mother, and told her it was a present from her new sweetheart. Her mother was pleased, and they had deer steaks for breakfast.
He came again the next night, but again went away before daylight, and this time he left two deer outside. The mother was more pleased this time, but said to her daughter, "I wish your sweetheart would bring us some wood."
The old woman was angry, and said, "He might have brought us some wood that we could use instead of whole trees that we can't split, to litter up the road with brush." The hunter knew what she said, and the next time he came he brought nothing, and when they looked out in the morning the trees were gone and there was no wood at all, so the old woman had to go after some herself.
Almost every night he came to see the girl, and each time he brought a deer or some other game, but still he always left before daylight. At last her mother said to her, "Your husband always leaves before daylight. Why don't he wait? I want to see what kind of a son-in-law I have."
When the girl told this to her husband he said he could not let the old woman see him, because the sight would frighten her. "She wants to see you, anyhow," said the girl, and began to cry, until at last he had to consent, but warned her that her mother must not say that he looked frightful (usga'së`ti'yu).
The next morning he did not leave so early, but stayed in the âsï, and when it was daylight the girl went out and told her mother. The old woman came and looked in, and there she saw a great giant, with long slanting eyes (tsul`kälû'), lying doubled up on the floor, with his head against the rafters in the left-hand corner at the back, and his toes scraping the roof in the right- hand corner by the door.
She gave only one look and ran back to the house, crying, Usga'së`ti'yu! Usga'së`ti'yu!
Tsul`kälû' was terribly angry. He untwisted himself and came out of the âsï, and said good-bye to the girl, telling her that he would never let her mother see him again, but would go back to his own country. Then he went off in the direction of Tsunegûñ'yï.
Soon after he left the girl had her monthly period. There was a very great flow of blood, and the mother threw it all into the river. One night after the girl had gone to bed in the âsï her husband came again to the door and said to her, "It seems you are alone," and asked where was the child. She said there had been none.
Then he asked where was the blood, and she said that her mother had thrown it into the river. She told just where the place was, and he went there and found a small worm in the water. He took it up and carried it back to the âsï, and as he walked it took form and began to grow, until, when he reached the âsï, it was a baby girl that he was carrying.
He gave it to his wife and said, "Your mother does not like me and abuses our child, so come and let us go to my home." The girl wanted to be with her husband, so, after telling her mother good-bye, she took up the child and they went off together to Tsunegûñ'yï.
Now, the girl had an older brother, who lived with his own wife in another settlement, and when he heard that his sister was married he came to pay a visit to her and her new husband, but when he arrived at Känuga his mother told him his sister had taken her child and gone away with her husband, nobody knew where.
He was sorry to see his mother so lonely, so he said he would go after his sister and try to find her and bring her back. It was easy to follow the footprints of the giant, and the young man went along the trail until he came to a place where they had rested, and there were tracks on the ground where a child had been lying and other marks as if a baby had been born there. He went on along the trail and came to another place where they had rested, and there were tracks of a baby crawling about and another lying on the ground.
He went on and came to where they had rested again, and there were tracks of a child walking and another crawling about. He went on until he came where they had rested again, and there were tracks of one child running and another walking. Still he followed the trail along the stream into the mountains, and came to the place where they had rested again, and this time there were footprints of two children running all about, and the footprints can still be seen in the rock at that place.
Twice again he found where they had rested. and then the trail led up the slope of Tsunegûñ'yï, and he heard the sound of a drum and voices, as if people were dancing inside the mountain. Soon he came to cave like a doorway in the side of the mountain, but the rock was so steep and smooth that he could not climb tip to it, but could only just look over the edge and see the heads and shoulders of a great many people dancing inside. He saw his sister dancing among them and called to her to come out.
She turned when she heard his voice, and as soon as the drumming stopped for a while she came out to him, finding no trouble to climb down the rock, and leading her two little children by the hand. She was very glad to meet her brother and talked with him a long time, but did not ask him to come inside, and at last he went away without having seen her husband.
Several other times her brother came to the mountain, but always his sister met him outside, and he could never see her husband. After four years had passed she came one day to her mother's house and said her husband had been hunting in the woods near by, and they were getting ready to start home tomorrow, and if her mother and brother would come early in the morning they could see her husband.
If they came too late for that, she said, they would find plenty of meat to take home. She went back into the woods, and the mother ran to tell her son. They came to the place early the next morning, but Tsul`kälû' and his family were already gone. On the drying poles they found the bodies of freshly killed deer hanging, as the girl had promised, and there were so many that they went back and told all their friends to come for them, and there were enough for the whole settlement.
They seemed to be alone, but his sister called aloud, "He wants to see you," and from the air came a voice, "You can not see me until you put on a new dress, and then you can see me."
"I am willing," said the young man, speaking to the unseen spirit, and from the air came the voice again, "Go back, then, and tell your people that to see me they must go into the townhouse and fast seven days, and in all that time they must not come out from the townhouse or raise the war whoop, and on the seventh day I shall come with new dresses for you to put on so that you can all see me."
The young man went back to Känuga and told the people. They all wanted to see Tsul`kälû', who owned all the game in the mountains, so they went into the townhouse and began the fast. They fasted the first day and the second and every day until the seventh-all but one man from another settlement, who slipped out every night when it was dark to get something to eat and slipped in again when no one was watching.
On the morning of the seventh day the sun was just coming up in the east when they beard a great noise like the thunder of rocks rolling down the side of Tsunegûñ'yï. They were frightened and drew near together in the townhouse, and no one whispered.
Nearer and louder came the sound until it grew into an awful roar, and every one trembled and held his breath-all but one man, the stranger from the other settlement, who lost his senses from fear and ran out of the townhouse and shouted the war cry.
At once the roar stopped and for some time there was silence. Then they heard it again, but as if it where going farther away, and then farther and farther, until at last it died away in the direction of Tsunegûñ'yï, and then all was still again. The people came out from the townhouse, but there was silence, and they could see nothing but what had been seven days before.
Still the brother was not disheartened, but came again to see his sister, and she brought him into the mountain. He asked why Tsul`kälû' had not. brought the new dresses, as he had promised, and the voice from the air said, "I came with them, but you did not obey my word, but broke the fast and raised the war cry."
The young man answered, "It was not done by our people, but by a stranger. If you will come again, we will surely do as you say." But the voice answered, "Now you can never see me." Then the young man could not say any more, and he went back to Känuga.
There is a short version at wiki pedia - http://en.wikipedia.org/wiki/
I had never heard that they were called Judaculla. Have you heard of the Judaculla rock? When I went to WCU it was out near Cullowhee/Sylva,NC. I find that quite a coincidence that they were called that. The rock is up on the side of a mountain. If you're not familiar with it here's some links.ReplyDelete
From this link...ReplyDelete
James Mooney, a researcher at the Smithsonian Institution, recorded the Cherokee legend of Judaculla Rock in the 1880s. According to Mooney’s story, a being named Judaculla (called by the Cherokee Tsul-ka-lu or Tsu’ Kalu— the Great Slant-eyed Giant) was the greatest of all the Cherokee mythical characters, a giant hunter who lived on the southwestern slope of Richland Balsam Mountain at the head of the Tuckaseegee River in Jackson County.
(In fact, according to Sequoyah’s Cherokee translation of the Bible, the word ‘Goliath’ was renamed Judaculla.)
Archeologists now know that the Judaculla Rock predates the Cherokee habitation of western North Carolina, but its exact time of origin is unknown. It is currently dated from the late Archaic Period, between 3000 and 1000 BCE, when evidence first appears of Native American societies forming mound societies.
Lots more info at the references I listed in the first comment.
I wonder if some of the markings could have come from the Big Man himself?
Blondie, thanks for the additional information. I was aware of the Judaculla Rock but I appreciate the additional detail very interesting. The Hoopa Tribe in California actually camped with the Bigfoot until a couple BF raped a squaw, then they ask the Bigfoot to leave camp, but the maintained friendly trading relations with them for years.Delete